screenprint, pop-vernacular, protest — an advertising slogan read sincerely
artist-nun, head of the IHC art department (1964–68), independent from 1968 Fort Dodge, Iowa → Los Angeles (Immaculate Heart College) → Boston
„The idea is to beat the system of advertising at its own game … to oppose crass
materialism with religious values, or at least with real values." (Kent, 1965 —
Dackerman, p. 32)
„Nothing is a mistake. There's no win and no fail. There's only make." (rule 6
from Immaculate Heart College Art Department Rules — v1; the attribution of rule 10
to John Cage has not been verified in this session)
Biography
Frances Elizabeth Kent, born 20.11.1918 in Fort Dodge, Iowa. At eighteen
(1936) she enters the order of the Immaculate Heart of Mary in Hollywood and takes the name Sister Mary
Corita. BA from Immaculate Heart College 1941. From 1944 she teaches in a primary school in
British Columbia. From 1947 she works in the art department of IHC. Postgraduate studies at
USC 1947–51, MA in art history 1951 — she learns screenprinting toward the end
of her master's. She was not trained as a designer, but as an art historian who
also learned one cheap printing technique and never used another.
Dackerman: „screenprinting … was the only technique Kent used".
First New York exhibition in 1957, Contemporaries Gallery. In 1960 she travels to Europe and the
Middle East. 1962 exhibition at Comara Gallery (LA), a review in Artforum, a print
enters the Whitney. 1963: a supermarket, Market Basket, opens across from the college —
the staff saves circulars, display posters and boxes for her. She shoots hundreds of Kodachrome
slides inside and outside. That same summer she tours Ferus (Warhol 1962), Dwan,
Pasadena (Duchamp 1963, Johns 1965) with her students. Out of this comes the 1964 turn: the juiciest
tomato of all — Dackerman describes it as a work that „established her reputation as
a renegade".
From 1964 she runs the department. The department functions as a factory: nuns, students and
volunteers print together. Dackerman compares this to Warhol's Factory, the same
year, 1964. Newsweek publishes a profile in 1965, the LA Times names her „Woman of
the Year" in 1966, Newsweek puts her on the cover on 25.12.1967 as an example of a „modern
nun". A conflict arises with Cardinal McIntyre over the department's radicalism.
In 1968 she takes a sabbatical to Cape Cod and decides not to return to the order. Eye states
that she „left the Order, 1968, moved to Boston", while corita.org states that she
lives independently in Boston only from 1970 — the discrepancy between sources is not resolved. Her work becomes
politically sharper (the series heroes and sheroes, 1969), and from the mid-70s
fades into pastel and watercolour — Eye describes this period as a loss of critical
edge, „lose its critical force … more sentimental".
The Boston Gas tank (Rainbow Swash) is made in 1971. The Love postage stamp is released
in 1985 with a print run of 700 million copies; Corita protested the location of
the unveiling. She suffers from cancer from 1974. She dies on 18.9.1986 in Boston. She leaves behind
nearly 800 screenprint editions according to corita.org, while Dackerman gives the number „nearly
700" — the discrepancy between sources is not resolved.
Influences
Studied with
Sister Magdalen Mary (IHC, mentor — corita.org)
Immaculate Heart College, BA 1941; USC, postgraduate 1947–51 (corita.org)
Charles and Ray Eames — in her own words one of the greatest influences, 'conveyed concepts, not strings of facts' (Eye 35)
Borrows from
the Market Basket supermarket across from the college (from 1963) — circulars, window displays, packaging (Dackerman)
Wonder Bread, Del Monte, General Mills, Pepsi, Canada Dry, Chevrolet — slogans and packaging typography
IHC students — Mickey Myers, Mary Anne Karia, Jan Steward (Learning by Heart, 1992) (Dackerman)
punk cut-and-paste graphics — Eye claims it preceded punk by more than a decade (Eye 35)
protest posters and psychedelic concert posters of the late '60s — affinity, not a proven lineage (Eye 35)
Contemporaries
Milton Glaser — same period, both borrow ready-made vocabulary; hers contemporary commercial, his historical
Robert Indiana (LOVE, 1965) — the same reformist move of reducing to a word (Dackerman)
Warhol — same material (Campbell, Brillo), opposite attitude toward it
Who she studied under
Sister Magdalen Mary at IHC (mentor, per corita.org). Charles and Ray eames —
Corita herself says Charles Eames was „one of the greatest influences, a teacher who
passed on concepts, not strings of facts" (Eye 35); from them she takes the photographic
way of looking at the detail of everyday life and the play with scale. She has no formal design
training. Buckminster Fuller visited her classroom and called it „one of the
most inspiring experiences of his life" — a testimonial, not a teacher.
What she steals
Literally robbery: the supermarket. Packaging (Wonder Bread, Del Monte, General Mills),
advertising slogans (Pepsi „Come alive", Canada Dry „Give the gang our best",
Chevrolet „See the man who can save you the most"), traffic signs (dip,
soft shoulder). Method per Dackerman: she photographs an ad or sign, projects the
enlarged image onto paper, traces it, cuts a stencil; secondary text she writes in her own
handwriting directly onto the screen with glue (resist), so it stays in the negative (white). She crumples
the ad and photographs it to get distorted letters (Eye). Pop art gives her
permission (Warhol, Ruscha, Johns, Duchamp — all seen live 1962–65), but not the
attitude: she reads Duchamp's readymade through transubstantiation — the object changes
value through context and faith (Dackerman, p. 27). The Second Vatican Council (1962–65) and
Pacem in Terris (1963) give a theological mandate for the vernacular. Secondary texts:
cummings, Camus, Berrigan, Seeger, Gandhi, the Beatles, the Psalms, newspaper headlines.
Who she influenced
IHC students (Myers, Karia, Steward — Learning by Heart, 1992). Eye claims her
cut-and-paste technique „preceded punk graphics by more than a decade" — the kinship
is obvious (Jamie Reid), but a direct lineage is not proven. The same for the psychedelic
concert poster and protest graphics (Emory Douglas works in parallel, not after).
McLuhan called Footnotes and Headlines (1967) „a new form of book".
What it is — screenprint, 29.75 × 36 in, authored work from the IHC workshop. The slogan
is for Del Monte tomato sauce; the secondary text is a long paragraph (signed „S Eisenstein"
per the Corita Art Center transcript): „If we are provided with a sign that
declares Del Monte tomatoes are juiciest it is not desecration to add: 'Mary
Mother is the juiciest tomato of them all.'"
Composition — the word TOMATO is broken across two lines, TOM / ATO; the letters are
white (uncovered paper), cut out of a red field. ATO is larger than TOM and
sits on the lower half. Across the upper third runs a yellow diagonal band that
cuts through TOM — a quote of the band on the Del Monte label. The eye enters on the yellow band,
falls onto ATO, stops in the O. The lower left quadrant is orange and
filled with small handwriting.
Colour — three colours on white: red, yellow, orange. All three are flat,
no gradients, no black. Orange is the third colour between red and yellow — the handwriting field
gets a tone that competes with neither. White is not a colour
but the paper: the letters are holes.
Typography — a cut stencil grotesque modelled on the label; the typeface is not
identified. The letters are not typographically clean: T is sans serif but with
unequal arms, O is a circle. The handwriting is small, fast, in negative.
Message — at three seconds you read TOMATO, red-yellow, supermarket. From five
metres it is an advertising poster. From half a metre a theological essay about
the Virgin Mary in the language of advertising is revealed. The message works only in the second step — that is
how it is meant to be read („Mary Mother is the juiciest tomato").
Why exactly this way — the screen allows only flat colours and a limited
number of stencils; the handwritten text goes onto the screen with glue, so it must be white. The two
reading speeds are a consequence of the technique, not just the concept.
What would kill it — if the word were not broken. The whole TOMATO in one line
would be a sign; TOM / ATO is a form.
What it is — screenprint; Corita Art Center gives 30 × 38.75 in, Hammer 24 × 36 in (edition 50, CAC 64-24); dimensions differ by source. Wonder Bread packaging. Secondary texts: a statement by a Kentucky miner's wife („five children … crying for something to eat") and Gandhi: „so many hungry people that God cannot appear to them except in the form of bread."
Composition — a field of white circles (the dots from the Wonder Bread packaging) on a blue and red ground; across the middle, a red inscription ENRICHED BREAD in a wide grotesque. The circles run off the edges — the frame is a cutout of a larger surface, not the whole. The handwriting is in the lower left corner, within the red zones.
Colour — red, blue, white: the palette of the packaging, and thereby of the flag. The white circles are the paper. There is no third colour, no black.
Typography — a condensed/extended grotesque taken from the packaging (class; typeface not named).
Message — the circles are the dots from the bread bag and, at the same time, hosts. The title comes from John 10:10 („that they may have life"). The image shows neither communion nor hunger — the packaging itself becomes an analogy for both. From five metres you read a bread bag. From half a metre you read the miner's wife and Gandhi.
Why exactly this way — Pacem in Terris (1963) and the right to food (Dackerman): bread is the theme, the packaging is the only available „iconographic" language that the 1964 audience reads without having to learn it.
What would kill it — a drawn host or chalice. The moment a religious icon is added, the analogy turns into illustration and all the force leaks out.
What it is — screenprint on nonwoven synthetic fabric (SFMOMA: „nonwoven
synthetic fabric" — Pellon), 29.75 × 36.25 in. Wonder Bread logotype transferred
by photo-stencil (Dackerman). Secondary text: Camus („Great ideas … come into
the world as gently as doves") and text from the bag („Help build strong bodies 12
ways / Standard large loaf / no preservatives added").
Composition — four horizontal zones: at top blue with red ENRICHED
BREAD (small) and WONDER (huge, fills the width), below it a red zone with
packaging text in negative, bottom yellow, empty. The Camus passage is in negative,
in two columns within the blue zone, around the letters WONDER. Eye path: WONDER → red
zone → yellow empty band as ground.
Colour — blue, red, yellow: primaries, because they're primary on the bag. The
empty yellow bottom is the boldest move — a third of the format left as colour.
Typography — logotype in bold, photo-stencil (class: bold grotesque);
primary text positive, secondary handwriting white (Dackerman: „Primary text
printed as positive image; handwritten secondary text rendered white").
Message — WONDER reads first as a word, not as a brand — a "wonder" in the blue of
the Virgin. "Enriched bread" becomes eucharistic. From five metres: an ad; from
half a metre: Camus on hope. The Camus heading and the packaging heading stand equally large in
handwriting — parity of sources is part of the message.
Why exactly this way — Pellon allows large formats and cheap workshop printing;
the photo-stencil transfers the logotype without drawing. Constraint: number of screens —
three colours, three passes.
What would kill it — filling in the yellow band. Or setting the secondary
text typographically instead of by hand — then it would be a footnote, not a voice.
What it is — screenprint, 29.75 × 39.25 in. Text: „Mary does laugh; and she
sings and runs and wears bright orange today she'd probably do her shopping
at the Market Basket." Eye: the central fragment refers to the Market
Basket supermarket — source of material and inspiration.
Composition — the whole surface is covered with cropped bold letters from the
MARKET BASKET sign (fragments MARKE / TOMA / BASKET), black and dark green,
cut by the edges of the format so the word cannot be assembled. Over this, in
the centre, red cursive handwriting „Mar / Bas" (possibly „Mary" — not confirmed) in
two lines, and an orange horizontal band with handwriting in negative over the top
line. The eye: red word → orange band → background fragments.
Colour — black and green as background „noise", red and orange as signal.
Red and orange are adjacent, so they do not clash; red over green is a
complementary collision that pushes the word forward.
Typography — a bold grotesque from the supermarket sign (class; photo-stencil),
cropped to the edge of legibility; cursive brush handwriting as the opposite register.
Message — the Virgin Mary laughing and shopping at the supermarket. From five metres:
sound of letters, colour, nothing legible. From half a metre: the sentence in the band.
Why exactly this way — whether MARKET BASKET is recognised or not is not important; what matters
is that the letters take on the role of an abstract field (Johns, False Start — Dackerman
documents her slides of this work from 1965).
What would kill it — a legible MARKET BASKET sign in the background. Then it would be
an ad with graffiti over it.
What it is — screenprint on nonwoven synthetic, 30 × 36 in. Four texts:
„get with the action" (Chevrolet, after Dackerman/Eye — a dealer's ad), „wine
that rejoyces man's heart" (Psalm 104), „powerful enough to make a
difference", „for emergency use soft shoulder" (traffic sign). SFMOMA
exhibited it in 2016 in Get With the Action: Political Posters.
Composition — GET WITH THE / ACTION in blue bold grotesque, upright,
in three lines, fills the upper two-thirds; letters are cut by the edge (G, N).
Upper right, yellow text rotated 180° and mirrored (legible only by turning).
Bottom: red band with white handwriting „powerful enough to make a difference";
lower right white letters SOFT SHOULDER rotated 90°. The eye moves: blue → red →
only then does the head turn.
Colour — blue, yellow, red on white; one red letter E in ACTION is
printed red instead of blue — a single accent that breaks the monolith of the word.
Eye describes the colours as „bright, nearly fluorescent inks with
complementary colours".
Typography — bold grotesque from the ad, photo-stencil; handwriting; no
typographically „composed" text.
Message — the car salesman's command („get with the action") becomes a call
to action, religious and political; the Psalm and the sign „soft shoulder — for
emergencies" become the same level of authority. From five metres: a poster that
gives orders. From half a metre: a prayer.
Why exactly this way — hierarchy isn't made by size but by direction: upright
= primary, rotated = secondary, mirrored = tertiary. This is a cheap screen trick
(turn the stencil) that replaces three type sizes.
What would kill it — all text upright. The piece would become a list.
What it is — screenprint, 30 × 36 in. Text: „Give the gang our best — Now".
Canada Dry slogan. This sheet (66-16) carries only the slogan and NOW! — it is not
the same as the diptych (give the gang) the clue is in the signs / (our best)
reality proves very little (1966), with Berrigan, Seeger, a yellow band and a
blue circle.
Composition — the slogan in distorted black grotesque (a photographed crumpled
ad), rotated 90° so it reads bottom to top, in four „columns" over irregular
yellow fields on white. Across the bottom, red NOW! in cut handwriting, upright,
the only thing legible without turning. The eye: NOW! → yellow fields → only
then do you turn your head and read the slogan.
Colour — yellow fields as irregular plates (not following the letters), black
letters, red NOW!. The yellow doesn't „colour" the letters but sits behind them as
a separate layer — it's clearly visible that these are two screens.
Typography — bold grotesque from the ad distorted by photographing crumpled
paper; handwriting.
Message — the only upright word is NOW. Everything the ad offers („our best")
is background for urgency. From five metres: NOW!. From half a metre: the rotated
slogan.
Why exactly this way — the distortion of the letters isn't an effect but a
consequence of the method (crumpled ad → photograph → stencil). The yellow fields
are, by all appearances, cut pieces of paper, not drawn shapes.
What would kill it — aligning the yellow fields with the letters. Then it
would be a neat two-colour sign.
What it is — screenprint, 23 × 35 in. Texts: „HANDLE WITH CARE!", Chevrolet
„SEE THE MAN WHO CAN SAVE YOU THE MOST", „there is only one man", e. e. cummings
(„i met Christ Jesus my heart flopped over…"). Dackerman links the car salesman
as saviour in a 1960s suit — the dealer's slogan becomes a spiritual commandment.
Composition — orange ground, green oval „balloon" over the centre (like a
„handle with care" sticker), and over everything two layers of red text:
HANDLE WITH CARE diagonally in a thinner grotesque, and SEE THE MAN WHO CAN SAVE
YOU THE MOST large, in five lines, upright. cummings' handwriting small, white,
left inside the oval. The eye: red block → oval → handwriting.
Colour — orange, green, red. Red over green gives a darker, muddy tone at the
overlap; red over orange nearly disappears — the text reads only where it lies on
green. The green oval zone is a „reflector" that decides which words are seen:
colour does the framing.
Typography — two bold grotesques overlapping (class); handwriting.
Message — two large commands overlaid so that both can't be read at once: the
viewer must choose which to read — that is the message. From five metres: a red
scream on green. From half a metre: cummings on meeting Christ.
Why exactly this way — two screens of the same colour over different grounds:
one pass of red, and two legibilities. It saves a screen and makes meaning.
What would kill it — separating the two texts so they don't overlap. Then
they're two slogans, not a conflict.
What it is — screenprint, 22.5 × 11.5 in, upright narrow format; from the
series heroes and sheroes (Boston, 1969). Text per transcript: ASSASSINATION /
AMERICANICAN / VIETMANIAMIA / VIOLENCEIVIOLA / VIETNAMIMVIET / ASSASSINATION /
AMERICANICAN / WHYWHYNOTVV.
Composition — eight rows of wooden type, filling to both edges, no margins
left or right; the top quarter of the sheet is blank (signature). No image. The
rows aren't aligned — each begins with a word and continues by repeating a
syllable until the row is full (AMERICAN-ICAN, WHY-WHY-NOT). The eye reads from
the top, then stalls.
Colour — blue, red and brown; the palette of the flag (Frieze). It is not
confirmed whether blue is printed over red. Key: the colour changes mid-word.
ASSASS|INATION, AMER|ICAN — the colour break pulls SIN and NATION out of
ASSASSINATION (Frieze, explicitly).
Typography — wooden type of the 19th-century wanted-poster kind, with
visible irregular impression — the look of letterpress, even though it's
screen. The letterform classification isn't named (Frieze).
Message — a „sampler" is embroidery with patterns, so this is also a pattern
of America in 1968: assassinations, Vietnam, violence. From five metres you read
a red-blue block, a flag. From half a metre the words break apart into other
words.
Why exactly this way — after 1968 there's no more handwriting or
supermarket: only the word and colour. Closest to Indiana's LOVE — reduction to
the word as a reformist move (Dackerman).
What would kill it — single-colour words. Without the colour break, SIN and
NATION disappear and only a list remains.
What it is — screenprint, 31.5 × 23.625 in (Hammer: 35 × 23 in, edition 150).
Text: e. e. cummings, „be of love (a little) more careful than of everything".
The work was made before the 1964 turn. It shows what was then discarded.
Composition — upright format, three zones. At top a dark grey/blue zone
with orange trees and figures resembling candlesticks, with green and purple
patches. The middle is an orange band with handwriting. The bottom is a brown
zone with two orange arches. Everything is painted with a brush, no edge is
straight.
Colour — seven to eight colours, dense, oil-like: orange, green, purple,
turquoise, yellow, grey, brown. The palette of abstract expressionism (Eye:
„richly colored, painterly prints").
Typography — only brush handwriting, small, in a band. No other lettering.
Message — the poetic quote is the title; the image carries the mood. From
five metres it reads as a colourful picture. From half a metre you read
cummings. It works as a painting, not as a poster.
Why exactly this way — here the screen is used as painting, with
hand-drawn stencils. This is the end of a road that Corita abandoned between
1962 and 1964: too many colours, too much hand, no single word big enough.
What would kill it — nothing in particular, the same thing that would kill
any painting. That's why it's weak as design: there's no single change that
brings it down, because there's no single decision holding it up.
Principles:Hand gesture against the cut (here without the cut — the negative
of the principle: gesture without an opposing register doesn't work).
To verify against the image: what exactly the orange figures at the top
depict, trees or candlesticks. The dimension discrepancy between the CAC and the
Hammer is unresolved.
Other works — evidence, no analysis
wonderbread (1962) — just red, yellow and blue dots on packaging (Eye).
First pop piece. Not seen. dokumentovano.
for eleanor (1964) — General Mills „the big G stands for goodness";
typography, palette and logo taken directly (Dackerman). Not seen.
song about the greatness (1964) — Del Monte „Makes meatballs sing!" + Psalm
98 (Dackerman). Not seen.
somebody had to break the rules (1966), 30 × 36 — Chevrolet ad (Eye).
to flavor come home again (1966), 30 × 36 (Eye).
come alive (1967), 18 × 23 — Pepsi „Come alive, you're in the Pepsi
generation" → resurrection (Eye, Dackerman).
New local tags (waiting for a second author):
- Slogan in a new context — a ready-made commercial text taken LITERALLY,
without irony, and moved into a context that changes its meaning (01, 02, 03,
04, 05, 06, 07). Difference from Milton Glaser's Historical quote as building material:
Glaser takes the FORM from distant history, Corita takes the TEXT from the
present; Glaser combines several sources into a new object, Corita leaves the
source recognisable and changes only its surroundings.
- Two reading distances — large form for distance, handwriting for close up;
the work has two audiences on the same sheet (01, 02, 03, 07). Dackerman
explicit.
- Reading direction as hierarchy — rank of text set by orientation (upright /
rotated / mirrored), not by size (05, 06).
- Colour splits the word — a colour change mid-word pulls out a hidden word (08).
Bridge to practice: poster · graphic design · motion
Poster
Finder. Before sketching: cut a 3 × 4 cm window out of cardboard and walk
around the city. Photograph 30 frames of signage. From these, not from a font,
derive the poster's letters.
Two reading distances in one sheet. One word that reads from the street, one
paragraph that reads from half a metre. Not three sizes — two, extremely spaced
apart (Corita: ~40 cm letters against ~5 mm handwriting).
Ranking by direction. When there are several texts, instead of three sizes:
the main one upright, the second at 90°, the third upside down. In Illustrator:
same typeface, same size, just rotation — that's how you get hierarchy without
extra effort.
Graphic design
Photo-stencil logic in vector. Photograph an existing sign (crumpled, from an angle), run Image Trace with 2–3 colours, don't clean it up. Distortion is material.
Handwriting as negative. Write secondary text with a brush in white OVER colour, not black on white. That's Corita's screen-glue trick; in Illustrator: Blend mode Screen or simply white.
Cut-and-paste fields. The yellow fields in 06 don't follow the letters. Colour as a separate, irregular layer beneath the text — not a fill on the letters.
Motion
Two distances = two frame sizes. Wide shot (word) and close-up
(handwriting), no middle. Cut, not zoom.
Registration as animation. Three colour-layers of the same word, each with
a 2–4 px offset and its own easing; they settle into place at the end (or
don't). In AE: three duplicates, Multiply, Position offset.
Rotation instead of size. Text that gains rank by rotating to 0° from
90°, not by scaling.
Bad imitation
Look without a source. Bright colours + brush script + an "inspirational" sentence = Instagram motivation. Copied: the palette and the handwriting. Missed: that the text must be FOUND (someone else's, commercial, recognisable), not written. Without a found source there's no twist, just decoration.
Irony. The same material (Wonder Bread) with a smirk = Warhol-lite. Corita does exactly the opposite: she takes the slogan seriously. Whoever adds irony loses the other audience (the one reading from half a metre away).
Chaos without a primary form. Layers of text in every direction without one word that holds the sheet from five metres away (01: TOMATO, 05: ACTION, 06: NOW!). Without it the piece is a wall of text — and that's not Corita 1967, who ALWAYS has one large element.
The brief through their eyes
First move: the finder method. Cut a window out of cardboard, walk around the cinema and the surrounding streets, photograph signs — the ticket booth, the cinema's neon sign, the markings on the hall doors. From that material, not from a font, derive the festival name as a large word on the poster — a found form, not a drawn one. Beneath it, in handwriting or a small caption, the dates and place — a second reading distance, for the audience standing half a metre away. The grid carries only that one large word and one small block of text, with no middle sizes. From that hierarchy a system grows: in the programme booklet the ranking of film titles is solved by rotating the text, not by changing its size; on the ticket the same pair of distances remains — the festival name large, the schedule information small; in the motion titles the large word enters the frame in a wide shot, and the small text arrives in close-up on the cut, without zooming.
Exercises
Finder, one evening. Cardboard, a window, 30 photographs of signs in the neighbourhood.
Pick one word, break it into two lines (TOM/ATO) in Illustrator
by hand-drawing the stencil, three colours. Constraint: no font from the system.
Handwriting in negative. One paragraph (someone else's) with a brush, white over flat colour,
10 × 15 cm. Constraint: write without a pencil, without corrections — rule 6.
Ranking by direction. Three texts, same typeface, same size: 0°, 90°, 180°.
Verify whether the hierarchy reads without a difference in size.
Motion study
5 s, AE. One word (found) in three colour-layers with a registration offset,
enters the frame spread apart and settles within 2 s; in the 3rd second a
handwritten sentence appears as a negative (white, matte from the brush
stroke) and the frame cuts to a close-up of the handwriting. One frame, one
event: registration that settles.
Rebuilding the benchmark
Benchmark: 01 · the juiciest tomato of all. Format 36 × 29.75 (≈ 1.21 : 1,
landscape). From the screenshot (approximate, to verify against the local image): the yellow band
enters at the left edge at ~18% of height, exits right at ~8%, thickness ~14%;
TOM occupies ~10–45% of height, ATO ~45–92%; the orange field covers the bottom
left portion from ~48% of height downward and ~65% of width; the handwriting sits within the orange and
within the letter A. The .svg skeleton is waiting for a measurement script. Task: 45 min in
Illustrator without looking, then compare the position of the yellow band and the TOM/ATO ratio.
Difference from its pair
Milton Glaser ↔ Corita: both build work from someone else's, ready-made
material — Glaser from FORM out of distant history (Duchamp, Secession,
Mexican signage), joined into a new object; Corita from TEXT out of today's
supermarket, left recognisable and merely relocated. Glaser hides the seam,
Corita shows it.
Lester Beall ↔ Corita: both write for an audience that doesn't read (flat
colour, one word from the road) — Beall commands on behalf of the state
(REA), Corita offers a second, quiet message to whoever comes closer. Same
distance, opposite relationship to the viewer.